The Prospect of the New World Order Based on Messianic Approaches and the Civilizational Potential of the Islamic Revolution

Document Type : Original Article

Author

Seminary Student at the Level of Dars-e-Kharij, Islamic Seminary of Qom, Iran.

Abstract

Given the current global transitional stage—where the world is passing through a crucial historical turning point and power is shifting from the West to the East—it is necessary to examine different perspectives on messianism and the new world order. Using a descriptive–library method, this paper first explores the foundations and approaches of various schools regarding the concept of the savior and global governance, and then examines their civilizational outcomes and resultant order. Materialist schools and non-Abrahamic religions such as Hinduism and Buddhism present a worldly, spirituality-deprived image of global order that, due to its inability to meet innate human needs, lacks sustainability. The distorted Abrahamic religions (Christianity, Judaism, and Sunni Islam), despite emphasizing salvation in the afterlife, are also incapable of civilizational development and establishing a unified global rule because of their epistemological deviations. In contrast, Shi‘i Mahdism—with its focus on universal justice, spirituality, and active Intizar—possesses the potential to realize a divine new order and address human needs. Accordingly, the Islamic Revolution of Iran, inspired by this thought, seeks to build a new Islamic civilization and prepare the ground for the reappearance, while through the discourse of resistance, it has played a significant role in changing the global balance of power and forming an independent pole against the hegemonic system.

Keywords


  1. * The Holy Quran

    1. A Collection of Statements by the Supreme Leader of the Islamic Revolution. (n.d.).
    2. Abdollahi, M. (2018). Major Challenges in Transitioning from the New World Order: Unilateralism and the Rise of China as a New Power. Ravabet-e Khareji, 10(3), pp. 183–202. [In Persian]
    3. Al-Majlesi, M. B. (1403 AH). Bihar al-Anwar al-Jami‘a li Durar Akhbar al-A’immah al-Atahar (Vols. 36, 50, 2nd ed.). Beirut: Dar Ihya’ al-Turath al-Arabi. [In Arabic]
    4. Al-Tusi, M. B. H. (1992). Al-Ghaybah (‘Ibad Allah Tehrani & A. A. Nasih, Eds.). Qom: Dar al-Ma‘arif al-Islamiyyah. [In Arabic]
    5. Babaei, H. (2012). The Civilizational Dream of the Jews. Ayeneh-ye Pazhouhesh, 23(5–6), pp. 73–94. [In Persian]
    6. Bigzadeh, E. (1992). Reflections on the New World Order. Legal Research Journal of Shahid Beheshti University, 116, pp. 413–442. [In Persian]
    7. Ebrahimzadeh Amoli, A. (2007). Maw’oud in Religions. Hasun, 12, pp. 78–91. [In Persian]
    8. Farmanian, M. (2007). The Position of the Teachings of the Promised Savior in Sunni Thought. Mashriq-e Moud, 1(2), pp. 185–200. [In Persian]
    9. Hosseini Bahrani, H. B. S. (1997). The Image of Imam Mahdi in the Quran (M. Haeri Qazvini, Trans.). Tehran: Nashr-e Afagh. [In Persian]
    10. Ibn Shu‘bah al-Harrani, H. B. ‘A. (1984). Tuhaf al-‘Uqul ‘an Ahl al-Rasul (2nd ed.). Qom: Islamic Publishing Institute (affiliated with Jam‘at al-Mudarrisin). [In Arabic]
    11. Moheydian Attar, A. (2008). Typology of the Promised Savior thought in Islam. Haft Aseman, 21, pp. 37–66. [In Persian]
    12. Movahedian Attar, A., & Jafari, A. G. (2013). The position of messianic beliefs in Tibetan Buddhism and the reasons for its attraction in the present era. Mashriq-e Moud, 7(28), pp. 151–173. [In Persian]
    13. Nobakhti, H. B. M. (1974). Furuq al-Shi‘ah (M. J. Mashkoor, Trans.). Tehran: Iranian Foundation of Culture. [In Arabic]
    14. Rostamian, M.-A. (2011). The Influence of Eastern Religions on Emerging Religious Movements. Spiritual Studies, 2, pp. 37–58. [In Persian]
    15. Rouhani, S. M. (2018). The Position and Function of the Promised Savior in Indian Puranic Texts. Entezar-e Moud, 61, pp. 129–151. [In Persian]
    16. Seif, M. (2011). Comparative Study of the Concept of Utopia in International Relations (Master’s thesis). Allameh Tabataba’i University. [In Persian]
    17. Yadollahpour, M. H., Khorrami, M., & Hosseini, S. F. (2014). Messianic beliefs in the Quran and the two Testaments. Seraj-e Munir, 5(14), pp. 35–66. [In Persian]